Seite wird geladen …
Gut informierte Eltern, geschützte Kinder — Elternnetzwerk-Kinderschutz und Prävention · Diese Website wurde geschaffen, um Eltern über das neue Rahmenkonzept „Sexuelle Bildung" zu informieren, das das Erzbistum Hamburg ab dem Schuljahr 2026/2027 an allen katholischen Schulen einführen möchte. Es geht weit über eine altersgerechte Sexualaufklärung hinaus. Es fördert ein neues Verständnis von Sexualität, Geschlechtsidentität, Ehe, Familie und menschlichen Beziehungen und widerspricht der katholischen Lehre sowie dem Erziehungsauftrag der Eltern.
AnsehenSeite wird geladen …
Catena Aurea · Church Fathers
838 Commentaries
Catena Aurea · Joh 3
(Hierom. Ep. c. xxiii. ad Evag.) It matters not whether it is called Salem, or Salim; since the Jews very rarely use vowels in the middle of words; and the same words are pronounced with different vowels and accents, by different readers, and in different places.
Catena Aurea · Joh 7
(Hierom. in prolog. Gen.) Or this testimony is taken from the Proverbs, where it is said, Let thy fountains be dispersed abroad, and rivers of waters in the streets. (Prov. 5:16)
Catena Aurea · Joh 19
(super Matt. c. xxvii.) An apt connexion, and smooth to the ear, but not true. For the place where they cut off the heads of men condemned to death, called in consequence Calvary, was outside the city gates, whereas we read in the book of Jesus the son of Nave, that Adam was buried by Hebron and Arbah.
Catena Aurea · Joh 19
The Mary which in Mark and Matthew is called the mother of James and Joses, was the wife of Alpheus, and sister of Mary the mother of our Lord: which Mary John here designates of Cleophas, either from her father, or family, or for some other reason. She need not be thought a different person, because she is called in one place Mary the mother of James the less, and here Mary of Cleophas, for it is customary in Scripture to give different names to the same person.
Catena Aurea · Joh 19
(Pref. ad Pentet.) This testimony is taken from Zacharias.
Catena Aurea · Lk 2
(cont. Helvid.) From this Helvidiusd strives to prove that no one can be called firstborn who has not brothers, as he is called only-begotten who is the only son of his parents. But we thus determine the matter. Every only-begotten is firstborn, not every firstborn is only-begotten. We say not that he is first-begotten whom others follow, but before whom there is no one; (otherwise, supposing there is no firstborn but who has brothers following him, there are then no firstlings due to the priests as long as there are no others begotten;) lest perchance when no birth follows afterward, there should be an only-begotten and not a firstborn.